Voices from Godland, Episode 1: The Báb

Godland brings you to the city of Haifa and the resting place of the Báb — the most revered figure of the most popular religion you’ve never heard of. Augusta Anthony visits the spiritual center of the Baha’i faith.


Voices from Godland introduces listeners to the Holy Land through the eyes of the people who worship there — pilgrims and religious gatekeepers. Episodes highlight the human voices of holy sites, explore the relationship between place and faith, and commemorate the religious experience. Listen on Soundcloud or in the iTunes podcast app.


Halal and a holy book: The Islamic Center at NYU serves up weekly spiritual discussions

NEW YORK — Just after 7 p.m., Sheikh Faiyaz Jaffer enters the fourth-floor conference room at the New York University Islamic Center on Thompson Street in Lower Manhattan. He has a MacBook in one hand and a copy of the Quran in the other. This is Jaffer’s weekly halaqa, a religious gathering for the study of Islam and the Quran.

Jaffer pulls a regular crowd – those who have gathered tonight came to hear his interpretation of chapter 35 of the Quran. He is a renowned scholar of Islam and a sheikh, which differs from an imam by the virtue of having had a seminary education. Jaffer takes his position on the floor and opens his MacBook as the nine other members of the group gather in a circle around him, pulling out their phones and Kindles to read along. They sit on a gray carpet, propped up by dark blue floor chairs. They face out the full-length windows where the Empire State Building is just visible beyond the Washington Square Arch. In the middle of the circle, an iPad supported on a tripod is streaming the event live on Facebook.

Jaffer begins by reading verse five of chapter 35 from the MacBook. The Quran lies on the floor next to him. He reads in Arabic and notes that this verse asks believers to reflect on the concept of “dunya,” the Arabic word for world. Jaffer explains the root of this word comes from the meaning “very low,” which reminds believers that the human world is the lowest of the low. “We as a human being are not only to focus on this real corporeal dimension,” Jaffer says, since in this verse Muslims are reminded there is something beyond this earth that is of a greater nature.

“Surely Satan is your enemy, so make sure you treat him as an enemy,” says Jaffer, moving on to translate verse six. In Islam, Satan is not just one entity but has many forms and exists in humans. Reading this verse in the context of the last, Jaffer says that God reminds believers that if they are deceived by this earthly world, they may fall into the trap of Satan. When you see people cutting corners and focusing on material things, you should steer clear, Jaffer warns.

In the final two verses of the evening, verses seven and eight, Jaffer discusses the role of God in punishing those who do fall into the trappings of the corporeal world and Satan. The balance lies with the believer, he concludes. God will welcome those who take a step towards him but your faith has to be strong. God doesn’t just forgive anyone.

After half an hour, Jaffer closes the conversation with an Arabic saying and turns off the iPad’s stream. The groups ask questions and reflect on the teachings.

And then it’s time to eat!  Individual portions of biryani have been delivered from BK JANI, a Pakistani restaurant in Brooklyn. The night's menu includes a slightly spicy chicken curry served with rice and a yogurt sauce. The group moves to another section of the room and sits cross-legged, eating from takeaway containers using plastic forks. There are two big trays of Dunkin’ Donuts to go with the biryani, which is fortunate, as several members of the group find the dish too spicy. One woman drowns her portion in the white yogurt sauce but still doesn’t manage to finish the meal.  

Although the group meets at NYU, few are affiliated with the university. Muhammed Jawad, 32, has been coming to the center for two years and drives for an hour from his home in central New Jersey to be here. “I get to speak to a faith leader who I can identify with,” says Jawad. “I can’t represent myself until I know what I believe in,” he says, explaining that the halaqa gives him a better-rounded understanding of his faith. He uses these lessons to help him better talk about Islam to his peers, particularly as he feels the religion is often misrepresented.

Ali Alvi, 37, is an entrepreneur and also uses the lessons of the Quran in his daily life. Tonight, the message of remembering not to be distracted by those seeking only earthly vanities has particularly resonated with him. “I’m going through a situation with someone who’s doing that,” Alvi says. Studying the Quran tonight has reminded him to steer clear of that individual, he says, “because Satan is all around.”